April 11, 2012

“Almost always you find the kids are three or four years old.

“The two-year-olds are no good because they can’t speak well enough and are totally unreliable in what they do say. The five- and six-year-olds are already old enough to say, ‘He didn’t do that, lady, and nothing you say is going to convince me of it.’

“But threes and fours are perfect. After they’ve been worked over by a parent or zealous validator, they can be counted on because they believe it and will testify accordingly.”

– Dr. Richard A. Gardner, clinical professor of psychiatry at Columbia
University, quoted in Playboy magazine (June 1992)

Oct. 31, 2016

“Historical truths emerge only with time, after which they are ours, particularly on Halloween, to mangle.

“Early on, the Salem witch trials disappeared from the record; a hush descended over 1692 for generations. ‘The People of Salem Do Not Like to Be Questioned in Regard to the Witchery Affair’ reads a Philadelphia Inquirer headline – from 1895. It fell to others to resurrect the ‘witchcraft,’ as the South did during the debate over slavery. Then came Arthur Miller, who made off with the story, or at least a version of it.

“A lush mythology grew up around the trials, one that reassured us that these events took place in a remote land in no way resembling our own. In truth, they are deeply woven into the American fabric. They are more relevant than the lore suggests – our earliest instance of conspiratorial fantasy and reckless demonizing, of the brand of national distemper that grips us in anxious times.”

– From “Five Myths about the Salem witch trials” by Stacy Schiff in the Washington Post (Oct. 30)

Fifteen years ago today: Massachusetts officially exonerates five women hanged as witches in Salem.

Aug. 10, 2015

Since I undertook this blog in 2011, I’ve been waiting for a mass-market book that recalls the “satanic ritual abuse” day-care era with authority, insight and thoroughness.

“We Believe the Children: A Moral Panic in the 1980s” comes pretty darn close to meeting that standard. (I do wish author Richard Beck had addressed the significant post-panic contributions of Richard Noll and Allen Frances.)

I’ll be posting excerpts from the book and later an interview with Beck.

Meanwhile, I’ve been pleased to see the reviews in the news media – so far, all largely appreciative.

 “…This book does a devil of a job correcting… all the lies and self-deceptions, so credulously believed in the 1980s….”

– From “Child Abuse Cases Endure as Lessons in Hysteria” by Mark Oppenheimer in The New York Times (Aug. 6)

“ ‘We Believe the Children’ should serve to remind us of the dangers of the ‘we must believe the victim’ mindset in the case of any criminal offense. A faith-based pursuit of justice can lead to a miscarriage of justice.”

 – From  “What Fueled the Child Sex Abuse Scandal That Never Was?” by Lizzie Crocker at the Daily Beast (Aug. 3)

“ ‘We Believe the Children’ reveals the various combinations of ignorance, venality, arrogance and zealotry that characterized the major players who fueled the moral panic.”

– From “A Very Model Moral Panic” by Carol Tavris in the Wall Street Journal  (Aug. 7)

Here also is a radio interview with Beck and – inevitably – a response from witch-hunt denier Ross Cheit.

March 7, 2013

Anthony Oberschall’s “Why False Beliefs Prevail: the Little Rascals Child Sex Abuse Prosecutions” appeared in “Essays in Honor of Raymond Boudon” (2000).

Most saliently, the UNC sociologist argues that “hysteria” and “moral panic” are inadequate to describe what happened in Edenton. Rather, he sees the town – and the Little Rascals defendants – as victims of the purveyors of “pseudoscience”:

“When child sexual abuse became a national issue, the medical profession, academic psychology and social science were just starting to study it scientifically…. The legal profession lacked experience with trial testimony of pre-schoolers and admission of hearsay testimony by parents and therapists….Meanwhile thousands of child sex abuse allegations had to be dealt with.

“In the absence of proven knowledge, a child sex abuse industry of self-appointed ‘experts’ based on pseudo-science filled the demand for training and informing child protection service workers, social workers, police investigators, prosecutors, therapists and others…. They were convinced they were saving America’s children, even though their methods and knowledge were contrary to science and to common sense. In Edenton, the prosecution and the investigators relentlessly labored to supplant common sense with false beliefs based on pseudo-science, (and) they succeeded….”

Working with UNC journalism student David Loomis on his master’s thesis detailing news coverage of the case, Oberschall “tried to survey Edenton households by mail (picked names at random from a phone book), but got less than a 10 percent return rate. It was obvious people there didn’t want anything to do with an outsider, a scholar.”

Rebuffed, Oberschall drove to Edenton himself and conducted perhaps a dozen interviews, which he made use of both in “Why False Beliefs Prevail” and in this more detailed draft working paper from 2010.